Anthropology Archives - Research Blog

One Man’s Death Is Not Another Man’s Science

On April 11, 2023

In Anthropology, Biology, Faculty, Field Research, Fossils, Genetics/Genomics, History, Lecture, Responsible Conduct

Geer Cemetary in Durham is one of many burial grounds in America that hold the remains of thousands of Black Americans from the 19th century. There are no records of the people buried there. The process of researching grounds like these as a form of reparations to descendent communities was pioneered by Michael Blakey in the African Burial Ground Project in Lower Manhattan, New York. He is currently the Director of the Institute for Historical Biology at the College of William and Mary.

Dr. Michael Blakey. Image courtesy of Library of Virginia Education

On April 4, Blakey visited Duke as a guest of the Franklin Institute of Humanities, the Department of Classical Studies, the Department of International Comparative Studies, and Trinity College. In attendance to his lecture were students of Classical Studies 144: Principles of Archaeology with Alicia Jimenez, International Comparative Studies 283: Death, Burial, and Justice in the Americas with Adam Rosenblatt, and several graduate students by invitation (and me). His presence was clearly highly anticipated.

I initially approached Dr. Jimenez with my interest in bioarchaeology in January as I was planning my Program II application. She invited me to this seminar, and to lunch with Blakey and the graduate students beforehand. I came prepped with questions on osteopenia and hypertrophy, as well as a map of Brightleaf Square so I wouldn’t get lost (I still got lost) and a few dollars cash for parking (they only took card).

Geer Cemetery, Durham, NC. Image Courtesy of Durham in Plain Sight

For those of you who have ever loved the detective fiction heroine Temperance Brennan, Blakey’s work is for you. He is co-chair of the Commission for the Ethical Treatment of Human Remains through the American Anthropological Association. He was claiming the title of bioanthropologist before it was cool. He wrote a guide for the profession called Engaging Descendant Communities, or, more lovingly, The Rubric. Blakey encourages allowing those descendant communities to guide scientists’ research on human remains. He calls us Homo reminiscens, because what makes us “human” may be our affinity for memorializing our dead as much as it may be our large brains (á la Homo sapiens). “Burial is human dignity,” Blakey announced during the seminar, “Dignity is what we do.”

“Ethical code is not law. It is our greatest responsibility.”
Michael Blakey

After all, science has historically been used to justify the unjust. Bioarchaeology is a famous contributor to the field; the pseudoscience of phrenology was upheld until well into the 20th century, and was originally used as “scientific proof” that people of African descent were lesser than Europeans. It was also cited as a justification for displacing Native Americans from their lands.

During lunch, I was struck by Blakey’s cadence. He had a deep, slow voice and spoke with intention. He ordered the giant pretzel. I never asked my questions; instead, I was swept away by the group’s discussion on ethics–a topic I had no open Safari tabs on. I asked instead why a scientist would choose to guide themselves entirely by a non-expert opinion rather than scientific inquiry; would that not hinder discovery?

The scientific method, as you may recall, starts with asking a question. Rather than gracefully including descendent communities after the paper has been written, Blakey urges scientists to only pursue questions about remains that the descendants wish to answer. The science of death should never be self-serving, he noted. There is no purpose to publishing a paper if it is not in the service of the community that provided the subject. A critical reader may notice that The Rubric is not called The Gospel or The Constitution. Rather than a rule of law, it is a guideline. That’s because ethics is based on the respect of self, of craft, and of others. “Ethical code is not law,” Blakey reminds scientists. “It is our greatest responsibility.”

Geer Cemetary has been the subject of Duke research for years now, from a Story+ program to class field trips. Members of ICS, CLST, and FHHI have been in cooperation with Friends of Geer Cemetary to answer such questions about burial conditions–the attempt at dignity granted to Black residents of Durham by their descendants.

Edit: a previous version of this article had incorrectly stated that the Department of African and African American Studies sponsored Michael Blakey’s lecture.

Post by Olivia Ares, Class of 2025

On being MIXED

By Olivia Ares

On February 28, 2023

In Anthropology, Behavior/Psychology, Faculty, Genetics/Genomics

Chances are, you have not felt betrayed by a Google form. But if you’re part of the 8% of multiracial students at Duke, perhaps you’re familiar.

If you check one box, it feels like you deny your identity as another. It is a constant battle of representation, of feeling a responsibility towards all of your communities while simultaneously feeling an imposter in all of them. There is always the issue of being too white for one group, too brown for another.

Since 2012, every county in the United States has reported a multiracial population. Dr. Sarah Gaither, an assistant professor of psychology & neuroscience at Duke, studies the identity crisis multiracial students face. In 2015, she published “‘Mixed’ Results: Multiracial Research and Identity Explorations” in Current Directions in Psychological Science. And on February 10, she organized a screening of MIXED, a documentary following the struggles and backlash facing mixed-race families. The film’s directors, Caty Borum and Leena Jayaswal of American University, joined the screening and provided a Q&A session for the audience.

Gaither’s research is featured in the film, as well as Duke SWIRL (Students With Interracial Legacies), a former student organization.

“Multiracials who identify as multiracial actually experience decreased self-esteem when asked to choose only one racial identity,” Gaither notes in her article. Sure enough, the documentary follows America’s slow response to progress. Despite being in the aftermath of our first biracial president, despite it being over 50 years since Loving v. Virginia, which legalized interracial marriage nationwide, there have only been two U.S. Censuses taken since the Census Bureau allowed more than one race to be checked on official forms. This caused a notable shift; between 2000 and 2010, the number of reported interracial people increased by 32%, likely because of the ability to “claim more than one race” as a legal identity.

Duke’s Undergraduate Student Body, Fall 2022 (Source: https://facts.duke.edu/)

Gaither’s research in the Duke Identity and Diversity Lab pledges to continue this research. She notes interesting extensions of multiracial identities, such as Latinx students and families who are subject to even more confusing checkboxes on aforementioned Google forms (What is your race and ethnicity? Because “Hispanic/Latino” is its own category).

“The process of racial self-identification can be more challenging as racial categories can be complex and/or ambiguous,” Gaither says. She also notes the identity crises genderqueer people face, and how restricting checkboxes can really be.

The documentary provides the viewer an opportunity to experience the inequities and bigotries that still exist toward multiracial families. Race, after all, is genetically irrelevant. The documentary team gives examples of questions they are often asked:

“Are you the nanny?”
“What is she?”
“Did you adopt those children?”
“Where did they come from?”

And I’ll add a few more, from experience:

“It’ll be two separate checks today?”
“Where do you get that hair from?”
“Is this your aunt?”

The point is: racial divides are projected by outsiders onto mixed families, and it creates a crisis of identity for mixed-race individuals. It is a phenomenon well documented by Gaither, Borum, Jayaswal, and others who have lived it.

Post by Olivia Ares, Class of 2025

Why There Has Never Been Infrastructure ‘Justice for All’

By Skylar Hughes

On February 17, 2023

In Anthropology, Business/Economics, Cancer, Environment/Sustainability, Science Communication & Education

Since coming to Duke nine years ago, I gained the realization that all rural communities are virtually the same… the infrastructure neglect is still the same.”
Catherine Coleman Flowers

Catherine Coleman Flowers is no stranger to action. Since the start of her career, she’s accomplished everything from working as the Vice Chair of the White House Environmental Justice Advisory Council to founding the Center for Rural Enterprise and Environmental Justice. An internationally recognized advocate for public health, Flowers has worked tirelessly to improve water and sanitation conditions across rural America.

Pictured above: Catherine Coleman Flowers
Credit: Credit: John D. and Catherine T. MacArthur Foundation

On February 9th, Duke University students got to hear from Flowers in a powerful seminar sponsored by Trinity College. A Practitioner in Residence at the Nicholas School of the Environment, Flowers discussed her incredible activism journey.

“I became an activist very, very young,” she said. Her family heritage nurtured her love for the environment early on, as well as her home state of Alabama. In high school, she began to read about the sanitation crisis happening in rural Alabama, Lowndes County in particular.

“I learned that poor people (there) were being targeted for arrest because they couldn’t afford sanitation systems,” Flowers said. The poverty rate in this historically Black county is double the national average, and sewage treatment is not provided for many residents. For those who can afford sanitation systems, they are often far from adequate, such as poorly maintained septic tanks. Issues like exposure to tropical parasites and improper installations are rampant throughout the county.

A man in Lowndes County assessing his septic tank. Credit: The Associated Press

“It builds upon the structural inequalities that make sure these areas remain poor,” Flowers said. Across the US, millions of rural areas face the same complications. From places like ‘Cancer Alley’ in New Orleans to the city of Mount Vernon in New York, sanitation systems are failing miserably.

“We saw families that couldn’t live in their houses half the time because of the sewage that was running into their home,” Flowers explained. Unsurprisingly, almost all of the areas facing these issues are home to minority communities. “The narrative used to be, ‘they don’t know how to maintain it,’ but that isn’t true. The technology isn’t working at all.”

In November of 2021, Flowers filed the first-ever civil rights complaint against sanitation in Lowndes County. Thanks to her, as well as other prominent community activists, the issue garnered nationwide attention. In less than a year, the county received a $2.1 million grant from the USDA to begin solving the sewage crisis. Similar funding efforts have also been seen in Mount Vernon. “That is an example of what a solution can look like,” Flowers said.

“That’s the kind of power that you have as a Duke student,” Flowers said in closing. With almost one million dollars available for student funding annually and access to one of the greatest networks in the world, Duke students are in a remarkable position to make a change, she said. In North Carolina, counties like Duplin and Halifax are in need of outside help. “Growing up in the computer age, you can bring those skills needed to assist those applying for funds.”

So, what can you do? Above all, Flowers emphasizes the importance of leading from behind. ” Don’t go in the community and try to lead from the front… People from the community need to be involved from the design to the implementation.”

As students, our assistance is needed in the form of support. From assisting with grant applications, to utilizing our network access to spread the word, there are so many ways to get involved. True equity is found not when we speak for the community, but rather when we strengthen the community’s ability to speak for itself.

Click here to get in contact with Ms.Catherine Coleman Flowers, and click here for more information about work you can do in the local community!

Post By Skylar Hughes, Class of 2025

For Weary Scholars, a Moment to Regroup, Reconnect…and Write

By Robin Smith

On January 2, 2023

In Anthropology, Behavior/Psychology, Data, Engineering, Faculty, History, Humanities, Neuroscience

DURHAM, N.C. — English professor Charlotte Sussman doesn’t get much time in her role as department chair to work on her latest book project, an edited collection of essays on migration in and out of Europe.

“At least not during daylight hours,” Sussman said.

But a recent workshop brought a welcome change to that. Sussman was one of 22 faculty who gathered Dec. 13 for an end-of-semester writing retreat hosted by the Duke Faculty Write Program.

*Duke faculty and staff gather for an end-of-semester writing retreat.*

Most of them know all too well the burnout faculty and students face at the end of the semester. But for a few precious hours, they hit pause on the constant onslaught of emails, meetings, grading and other duties to work alongside fellow writers.

The participants sat elbow-to-elbow around small tables in a sunlit room at the Duke Integrative Medicine Center. Some scribbled on pads of paper; others peered over their laptops.

Each person used the time to focus on a specific writing project. Sussman aimed to tackle an introduction for her 34-essay collection. Others spent the day working on a grant application, a book chapter, a course proposal, a conference presentation.

“We have so many negative associations with writing because there’s always something more to do,” said associate professor of the practice Jennifer Ahern-Dodson, who directs the program. “I want to change the way people experience writing.”

Ahern-Dodson encouraged the group to break their projects into small, specific tasks as they worked toward their goals. It might be reading a journal article, drafting an outline, organizing some notes, even just creating or finding a file.

After a brief workshop, she kicked off a 60-minute writing session. “Now we write!” she said.

The retreat is the latest installment in a series that Ahern-Dodson has been leading for over 10 years. In a typical week, most of these scholars wouldn’t find themselves in the same room. There were faculty and administrators from fields as diverse as history, African and African American Studies, law, psychology, classics, biostatistics. New hires sitting alongside senior scholars with decades at Duke.

*Peggy Nicholson, J.D., Clinical Professor of Law*, *writing alongside colleagues from across campus*

“I really like the diversity of the group,” said Carolyn Lee, Professor of the Practice of Asian and Middle Eastern Studies. “It’s a supportive environment without any judgement. They all have the same goal: they want to get some writing done.”

Sussman said such Faculty Write program get-togethers have been “indispensable” to bringing some of her writing projects over the finish line.

Participants say the program not only fosters productivity, but also a sense of connection and belonging. Take Cecilia Márquez, assistant professor in the Duke History Department. She joined the Duke faculty in 2019, but within months the world went into COVID-19 lockdown.

“This was my way to meet colleagues,” said Márquez, who has since started a writing group for Latinx scholars as an offshoot.

The writing retreats are free for participants, thanks to funding from the Office of the Dean of Trinity College of Arts and Sciences and the Thompson Writing Program. Participants enjoy lunch, coaching and community in what’s normally a solitary activity.

“I appreciate the culture of collaboration,” said David Landes, who came to Duke this year as Assistant Professor of the Practice in Duke’s Thompson Writing Program. “In the humanities our work is intensely individualized.”

*Assistant Professor of Biostatistics & Bioinformatics Hwanhee Hong (left) and Adam Rosenblatt, Associate Professor of the Practice in International Comparative Studies (right)*

Retreats are one of many forms of support offered by the Faculty Write program: there are also writing groups and workshops on topics such as balancing teaching and scholarship or managing large research projects.

“One of the distinguishing features of Faculty Write is the community that extends beyond one event,” Ahern-Dodson said. “Many retreats are reunions.”

After two hours of writing, Ahern-Dodson prompted the group to take a break. Some got up to stretch or grab a snack; others stepped outside to chat or stroll through the center’s labyrinth at the edge of Duke Forest.

It’s more than just dedicated writing time, Ahern-Dodson said. It’s also “learning how to work with the time they have.”

The retreats offer tips from behavioral psychology, writing studies, and other disciplines on time management, motivation, working with reader feedback, and other topics.

As they wrap up the last writing session of the day, Ahern-Dodson talks about how to keep momentum.

“Slow-downs and writing block are normal,” Ahern-Dodson said. Maybe how you wrote before isn’t working anymore, or you’re in a rut. Perhaps you’re not sure how to move forward, or maybe writing simply feels like a slog.

“There are some things you could try to get unstuck,” Ahern-Dodson said. Consider changing up your routine: when and where you write, or how long each writing session lasts.

“Protect your writing time as you would any other meeting,” Ahern-Dodson said.

Sharing weekly goals and accomplishments with other people can help too, she added.

“Celebrate each win.”

Ultimately, Ahern-Dodson says, the focus is not on productivity but on meaning, progress and satisfaction over time.

“It’s all about building a sustainable writing practice,” she said.

*Ahern-Dodson leads an end-of-semester writing retreat for Duke scholars.*

Coming soon: On Friday, Jan. 27 from 12-1 p.m., join Vice Provost for Faculty Advancement Abbas Benmamoun for a conversation about how writing works for him as a scholar and administrator. In person in Rubenstein Library 249 (Carpenter Fletcher Room)

Get Involved: Faculty and staff are invited to sign up for writing groups for spring 2023 here.

Learn more about sustainable writing practices: “The Productivity Trap: Why We Need a New Model of Faculty Writing Support,” Jennifer Ahern-Dodson and Monique Dufour. Change, January/February 2023.

What is Biblical Research, Anyway? The Answer Might Surprise You

By Olivia Ares

On October 26, 2022

In Anthropology, Art, Faculty, History, Lecture, Students

This is part one of a two-part series; next week we will dive into the nitty-gritty of biblical research, but for now, we’re focusing on what biblical research is and why it matters.

*Image courtesy of Duke Divinity School*

To the uninitiated, “biblical research” might not conjure up images of dancing, or analyzing films, or studying engineering. But meet Maximillion Whelan. A third-year M.Div. student at Duke, Whelan runs a website for film aficionados focusing on analyzing movie scenes and was recently published in Quarterly Review of Film and Video for an article on theology and film. He notes: “Biblical research sheds light on how everyday activities effectively shape history and are also shaped by history. By “zooming in,” delving into the details and contexts, biblical research enables us to simultaneously “zoom out” – to see what things we are taking for granted, where our readings have led us, and how we take our readings into other spheres of life.”

*Image courtesy of Nicole Kallson (as part of her course Introduction to Theology and the Arts*)

Or take Divinity School student Nicole Kallson. She is pursuing a Master’s of Theological Studies with a Certificate in Theology and the Arts.

“As a theologian and dancer, I use my background in dance to assist my understanding of the Bible.” Kallson explains. “I tend to focus on ideas of embodiment, beauty, and inter- and intra- personal relationships.”

Both students—along with countless other Blue Devils and other mascot identities—use their studies as a lens through which to examine themselves and their passions. And isn’t that what we emphasize so clearly at Duke—the interdisciplinary, interpersonal, interfaith, international, interwoven identities of people, places, and things? Is that not what research is all about in the end? Perhaps the purpose of biblical research is not as foreign to us as we may think at first.

Degree-seekers may come from expertise in literature, classical studies, practical faith, or other backgrounds that may easily come to mind. But they also come from natural sciences, physical sciences, political science, art and media studies, creative writing, engineering, medicine, sociology, public policy, economics, and so much more. And each of these students is applying their research and understanding of the Bible to their understanding of the world at large, seeking to become better, more intentional academics in the process.

The new Dean of Duke Divinity School was born and raised in Puerto Rico; he has prayed with Pope Francis and presented him with writings on interfaith dialogues. He also has Bachelor’s and Master’s degrees in mechanical engineering.

Dean Edgardo Colon-Emeric moderated a symposium on the Bible last Friday, October 11, 2022 through the Karsh Alumni Center Forever Learning Institute (part of the Policing Pages series, which Jakaiyah Franklin also wrote about for the Blog!).

“It might seem odd to have a series focused on the Bible as a banned book, given that it’s the most polished book in history,” he opened. He gave an example further; for a time in recent Guatemalan history, possession of the Bible was persecuted as a means of targeting perceived Communist empathizers. Even within Christain communities, he explains, there has been discourse among devotees of certain translations and versions—not all of them amenable.

The event also featured Brent Strawn of the Duke Divinity School and Jennifer Knust from Trinity College of Arts & Sciences Department of Religious Studies.

*Jennifer Knust during the Forever Learning Institute’s* Policing Pages presentation on the Bible

“The survival of the New Testament as a text and a collection is a theological and practical achievement,” noted Knust. “It is repeatedly refreshed in response to new circumstances, even as remains of past approaches continue to shape what can happen next.”

It is because of the differing opinions of so many people over such a long time that we have different faiths, and biblical research uses the lens of Christianity to evaluate that phenomenon.

Knust continues: “Today we know that there are over 5,000 manuscript copies of the New Testament, none of which are identical in every particular.”

She herself was a member of the board of the New Revised Standard Version Updated Edition—the most recent scholarly translation of the Bible, published in 2021. She elaborated on her feelings on the dynamics and fluidity of the text, describing a constant push and pull of desire and tradition. Perhaps researchers, in the present, past, or future, may desire to change words, meanings, or uses of the Bible, but they are contradicted by a tradition dictated by the populous.

Biblical research seeks to answer questions about the Bible— and by extension, the fruitfulness of humanity. The sustainability of religious texts of all kinds is a testament (pun intended) to the success of human minds compounded over thousands of years.

*A 1611 copy of the Authorized Version Knust* *uses as an example of different Protestant translations.*

On this PeopleMover-style tour of biblical research, I hope we’ve taken away some key points:

Firstly, the work of many biblical researchers is deeply personal. We’ve discovered through this that the work of any researcher in any field has the potential to be deeply personal.

Additionally, we learned that the interdisciplinary reach of biblical studies works inversely; students may turn to biblical research from other subjects to enhance their work, or they may even turn to other subjects to enhance their work in biblical research.

And finally, we arrive at our destination; next week we’ll talk more in-depth about what biblical research entails and meet some key players in those conversations.

Expanding the SCOPE of Medical Education

By Olivia Ares

On September 15, 2022

In Anthropology, Art, Biology, Global Health, Medicine, Students, Visualization

It may be hard to put your finger on it, but Duke often allows students to connect their classes to something more personal.

The university’s emphasis on interdisciplinary education is a major initiative that colors students’ academic experiences. While there are many examples of these connections between people, classes, fields, and departments, few so tangibly represent those connections like The SCOPES Project, which connects arts and humanities to medical education at Duke.

*Beneath the Surface* by Mihir Patel, 2022. Image Courtesy of SCOPES.

Art and medicine can exist in entirely different worlds. They can appeal to different people and tell different stories. But why be simple when you can be, well… stunning? They can be integrated to form something powerful, and that’s precisely what SCOPES leadership members Isa DeLaura, Raluca Gosman, Mason Seely, David Stevens, and Lindsay Olson aimed to do.

“It is encouraging as an upperclassman who previously participated in this program to see rising students continue the tradition of incorporating the humanities into medical practice,” Mason Seeley says. The generational aspect of the project seems to contribute to its personality; participants bring their own perspectives to their work only to walk away with dozens more.

“Having a creative outlet has helped me process interactions with patients and the difficulties of the profession, and celebrate happy moments as well,” says Isa DeLaura.

“The goal is to give artists creative freedom to explore their relationships with their patients with whatever medium and in whatever style works best for them. As such, every year the feel is entirely based on the decisions of the artists.”
Isa DeLaura, MS3+

David Stevens insists that the artists “resist… forces of depersonalization in compelling and beautiful ways.”

The project is inspired and supported by yet another interdisciplinary Duke initiative called APPLE (Appreciating Patient Perspectives through Longitudinal Encounters), which connects medical students with patients living with chronic illnesses. The artists/medical students/empaths-in-training then attended multiple creative workshops and developed art pieces to reflect their patients’ personal experiences. But this year’s 6th annual SCOPES exhibition looks a bit different from past years’ (which are conveniently available online for your viewing pleasure).

Having attended many an art opening myself, I am unashamed to say that much of my enjoyment comes from the cheeseplates (and the excitement in the air, but that’s besides the point). Some exhibitions opt for a traditional charcuterie, some marked Kirkland Signature and others displayed on a handmade butcherblock. The point of fingerfoods is to encourage the attendees to stand up, walk around, and interact with the masses. But it also encourages attendees to “just stop by,” making the affair all the less intimate.

Following limitations on group gatherings Duke enforced during COVID, the SCOPES team decided to apply their newfangled interdisciplinary/revolutionary/innovative thinking to the art opening itself: They held a banquet.

“I loved the way this turned out,” says DeLaura. “It was very personal and made for great discussion and comradery.”

*Fences, Rivers, Walls* by Taylor Yoder, 2022. Image Courtesy of SCOPES.

“SCOPES has provided an opportunity to reflect on my experiences as a first-year medical student while also exploring new ways to combine various art forms to create my vision,” says Taylor Yoder, who created Fences, Rivers, Walls, pictured above. “I hope to continue shooting film throughout my medical education and career.”

I was particularly (although wrongfully) surprised about the variety in the exhibit. While the artists attended the same workshops and worked with patients through the same program, they took radically different approaches to their creations. Esme Trahair, a second-year medical student, was a humanities major in undergrad. Her piece combines historical perspectives with modern (although antiquated) mechanisms, emphasizing “the importance of remembering and learning from historical, outdated medical teachings.”

*For the Record* by Esme Trahair, 2022. Image Courtesy of SCOPES.

The work features a variety of perspectives, but also some clear motifs that could be key takeaways for future medical providers. Like Yoder, artist Kreager Taber explores the patient’s value of “home.” Exploring these motifs could allow for more personal, “upstream” healthcare.

This year’s SCOPES exhibition is held in the Mars Gallery in the Duke University Hospital Concourse. It is an initiative of the Trent Center for Bioethics, Humanities & History of Medicine at the Duke University School of Medicine. It will be on display August 9-September 29, and available for viewing online at this link.

P.S. If you are an MS1 student interested in participating in SCOPES, I have a link for you!

Post by Olivia Ares, Class of 2025

Predicting What Extinctions Could Mean for Lemurs and the Forests They Call Home

By James Herrera

On August 31, 2022

In Animals, Anthropology, Biology

New research shows that lemurs and their food trees are tightly linked in ecological networks, and that the extinction of lemurs will have cascading effects on ecosystem functions.

*The Critically Endangered black-and-white ruffed lemur,* Varecia variegata, is one of the lemurs that eats the most fruit. When they consume the fruit, they pass the whole far from the mother tree, effectively aiding in seed dispersal. Photo credit: Laura De Ara

Lemurs are the primates found only on Madagascar. They are unique in many ways, and like many organisms, they fit in complex ecological networks. These networks include interactions between lemurs and their food trees. Many interactions are beneficial, or mutualistic; for example, lemurs eat the fruits of trees and disperse their seeds, providing a critical service to the trees. If lemurs go extinct — 98% of species are threatened with extinction due to human activities — the links in the ecological network will be severed, with potentially negative impacts on the trees.

Research published in the Journal of Animal Ecology by Ph.D. student Camille DeSisto, of the Duke University Nicholas School of the Environment, and James Herrera, from the Duke Lemur Center, shows how tightly linked lemurs and trees are in their interaction networks, and the negative impacts of extinction on network resilience. If lemurs do in fact disappear, many trees will be left without a way to disperse their seeds, and may not be able to reproduce effectively.

DeSisto and Herrera used advanced techniques in social network analysis, including exponential random graph models, to test which traits of lemurs and trees predict their probability of interaction. The lemurs with the highest probability of interactions with trees were large, fruit-eating species with a short gestation length, occurring in arid habitats, and with a threat status of Least Concern. Closely related plants were more likely to interact with the same lemur species than distantly related plants, but closely related lemurs were not more likely to interact with the same plant genus.

Simulated lemur extinction tended to increase network structure in some properties, including connectance (% of realized interactions out of all possible interactions) and modularity (how many unique cliques or subcommunities form in the network), but decrease nestedness (the tendency for specialists which feed on only a few trees to be a subset of generalists which feed on many trees) and robustness (tolerance to future extinctions), compared to pre‐extinction networks. Networks were more tolerant to plant than lemur extinctions.

*The silky sifaka,* Propithecus candidus, is one of the most endangered primates in the world. Unlike some lemurs, the sifaka have antagonistic relationships with trees, eating leaves and prey on seeds, rather than pass them intact. Photo credit: Laura De Ara.

By simulating the loss of lemur and plant species, the authors could predict how network structure will erode over time if threatened lemurs and trees go extinct. The results showed that if the most well-connected lemurs in the network were to disappear, the percentage of trees with interactions would quickly decline, compared to scenarios in which lemurs were removed randomly or if the least-well connected lemurs went extinct. Given the threat status and geographic range size of lemurs, the percentage of trees that would lose their interacting lemurs would be greater than that expected if lemur extinctions were random.

*The bamboo lemur,* Hapalemur occidentalis, is a highly specialized species, eating mostly bamboo leaves. They do, however, occasionally eat fruits, and often spread the seeds effectively. Photo credit: Laura De Ara

Results also showed that if lemurs go extinct, the resilience of the networks to further disturbance would decrease. This indicates that the current links between lemurs and trees are critical to the stability of these complex ecological networks.

To prevent the loss of key ecosystem functions like seed dispersal, it is critically important to protect lemurs and trees, which depend so crucially on one another for survival. DeSisto is currently conducting field research in Madagascar, studying how well seeds germinate when eaten by lemurs. She created a tree nursery in the forest to grow the seeds obtained from lemur feces, and already has several species germinating. Interestingly, she is also showing how lemurs disperse the seeds of vines, which are an important yet understudied food source when tree fruits are not available. She will continue her research across multiple seasons, to determine how changes in plant phenology affect seed dispersal patterns.

*Author Camille DeSisto and assistant Feno Telessy examine the seeds germinating from lemur feces.*

*Amazingly, seeds from lemur feces are already germinating after only one month. Some tree seeds take months or even a year before germinating.*

Many conservation programs are currently striving to safeguard Madagascar forests and the diverse species found only in these natural habitats. The Duke Lemur Center has an active conservation program in the northeast, called the DLC-SAVA Conservation Initiative. This program takes a community-based approach to conservation, partnering closely with local stakeholders and actors to develop projects that address the needs of both lemurs and people. By co-creating projects that include alternative and sustainable livelihood strategies, both nature and people benefit from conservation. Natural ecosystems provide important services for people, including locally, such as protecting watersheds and pollinators, as well as globally, such as carbon sequestration. Without the native forests, and the lemurs that call those forests home, people would lose the valuable and irreplaceable services forests provide.

CITATION: “Drivers and Consequences of Structure in Plant–Lemur Ecological Networks,” Camille DeSisto and James Paul Herrera. Journal of Animal Ecology, July 15, 2022. DOI: 10.1111/1365-2656.13776.

Symposium Explores How People and Nature are Inextricably Entwined

By Guest Post

On May 13, 2022

In Animals, Anthropology, Climate/Global Change, Environment/Sustainability, Global Health, Students

The massive Keeler Oak, a white oak (*Quercus alba*) in New Jersey.

An April symposium at Grainger Hall, People and Nature, brought a diverse set of speakers, both from Duke and other U.S. institutions, to examine the relationship between human culture and land and to discuss pressing issues such as environmental justice. The session was organized by PhD students Nicholas School of the Environment and the biology department.

Professor Paul Manos of Duke Biology told us how oaks, ubiquitous tree species in temperate regions, can make people think about nature. A walk in the woods looking at the different oaks can result in a fascinating journey of natural history. For those who are curious enough, an inquiry into the lives of oaks will take them deep into topics such as evolutionary history, leaky species boundaries, plant-animal interactions, among others, Manos said. Keeping true to the theme of the symposium, Manos explored some hypotheses about the first time that humans had contact with oaks, and how this relationship unfolded ever since.

Associate Professor Orou G. Gaoue of the University of Tennessee, Knoxville, took us through a detailed case study of human and plant interactions with long-term data from the country of Benin, in Africa. He showed how the harvest of the African mahogany (Khaya senegalensis) affects human demography and even the marriage dynamics of the Fulani people, with many other insights into the intertwined relationship of the locals and their harvest.

Central to the morning sessions were the rights of nature and the granting of personhood to non-humans, which is common in the cosmology of many indigenous cultures. For instance, Andrew Curley, assistant professor at the University of Arizona, mentioned in his talk that the O’odham people in the Sonoran Desert confer the Saguaro cactus personhood status. His talk exposed how colonial dynamics have created climate catastrophes and drought around the Colorado River, how indigenous peoples have to navigate these foreign systems, and how they understand their relationship with the land and water.

Michelle Carter, a first-year Masters of Environmental Management (MEM) student at Duke, examined the feasibility of the rights of nature in the US legal system. These rights allow certain natural features (e.g. rivers) to stand as a sole party in litigation and recover damages on their behalf. However, effective application and the enforcement of policy have been lacking.

The second part of the symposium focused on environmental justice. Duke Ph.D. student Maggie Swift presented a land acknowledgement which was divided into three parts: recognition of the violent history of the past; an understanding of the present with a celebration of the lives and achievements of current indigenous peoples; and a call to action so that participants were encouraged to financially support native-led organizations. Links for donations and more information can be found on the symposium website. The land acknowledgement was followed by a brief presentation on the project Unearthing Duke Forest that explores the human history surrounding Duke Forest.

Why is it important to jointly consider people and nature in your work? What insights do you gain in your work by taking this approach?
People & NAture

Christine Folch of Duke Cultural Anthropology

Assistant professor Christine Folch, from Duke’s Department of Cultural Anthropology provided an analysis of the discourse around climate change. At the center was the question “do you believe in climate change?” which has ingrained the element of doubt and the ability of the speaker to say “no, I don’t.”

Associate professor Louie Rivers III, from NC State University, gave a talk on perceived environmental risks and their influence on social justice. He pointed out that these questions could be dismissed by certain groups such as black farmers, who are concerned and disproportionally affected by environmental issues but might not relate to how the question is addressed.

Sherri White-Williamson, Environmental Justice Policy director at NC Conservation Network, explained the concept of environmental justice and provided concrete examples of how certain policies (e.g. federal housing/lending policies or interstate highway systems) can create inequalities that leave communities of color to bear the exposure of environmental degradation. She also made us aware that this year is the 40^th anniversary of the birth of the US environmental justice movement that started when an African-American community in Warren County, North Carolina organized to fight a hazardous waste landfill.

No exploration of people and nature would be complete without including the seas. A team of three students at the Duke University Marine Lab, undergrad Maddie Paris, second-year MEM Claire Huang, and Ph.D. student Rebecca Horan, presented two case studies of social and ecological outcomes linked to education and outreach interventions conducted in tropical marine environments.

Their first case study was on turtle education in Grenada, West Indies. Here a 10-week summer program for local children ages 9-12 created an improved understanding of marine turtle biology and its connection to the health of the ocean and their communities. The second case study was a 4-week training course for fisher people and fisheries officers in Mtwara, Tanzania. These participants increased their skills in monitoring the local reefs and were better equipped to educate their communities on marine environmental issues.

The symposium ended with two open questions for the audience, which should be considerations for anyone doing environmental research: Why is it important to jointly consider people and nature in your work? What insights do you gain in your work by taking this approach?

Guest post by Rubén Darío Palacio, Ph.D. 2022 in Conservation Biology from the Nicholas School of the Environment, and science director of conservation non-profit Fundacion Ecotonos in Colombia.

Hidden in Plain Sight: The Growing Role of Computation in Science

By Shariar Vaez-Ghaemi

On February 8, 2022

In Anthropology, Computers/Technology, Data, Engineering, Physics

One of downtown Durham’s most memorable landmarks, the Chesterfield building looks like it was aesthetically designed to maintain the country’s morale during World War II. On the former cigarette factory’s roof rests a brilliant red sign that’s visible from miles away:

But don’t mistake the building’s quaint exterior for antiquity: the Chesterfield Building is home to one of the nation’s most powerful quantum computers. Managed by the Duke Quantum Center, the computer is part of Duke’s effort to bolster the Scalable Quantum Computing Laboratory (SQLab).

On February 2nd, the lab’s director – Christopher Monroe – joined engineering professor Michael Reiter and English professor Charlotte Sussman in a Research Week panel to discuss the growing presence of computation at Duke and in research institutions across the country. (View the panel.)

Monroe opened by detailing the significance of quantum computing in the modern world. He explained that quantum mechanics are governed by two golden rules: first, that quantum objects are waves and can be in superposition, and second, that the first rule only applies when said objects are not being measured.

The direct impact of quantum mechanics is that electrons can be in two orbits at the same time, which revolutionizes computing. Quantum computers factor numbers exponentially faster than classical computers, converge to more desirable solutions in optimization problems and have been shown to bolster research in fields like biomolecular modeling.

Still, Monroe insists that the future reach of quantum computing is beyond anyone’s current understanding. Says Monroe, “quantum computing is an entirely new way of dealing with information, so we don’t know all the application areas it will touch.” What we do know, he says, is that quantum computers are poised to take over where conventional computers and Moore’s Law leave off.

While Monroe discussed computing innovations, Michael Reiter – James B. Duke Professor of Computer Science and Electrical and Computer Engineering – demonstrated the importance of keeping computing systems safe. By pointing to the 2010 Stuxnet virus, a series of cyberattacks against Iranian nuclear centrifuges, and the 2017 Equifax Data Breach, which stole the records of 148 million people, Dr. Reiter provided evidence to show that modern data systems are vulnerable and attractive targets for cyber warfare.

To show the interdisciplinary responsibilities associated with the nation’s cybersecurity needs, Reiter posed two questions to the audience. First, what market interventions are appropriate to achieve more accountability for negligence in cybersecurity defenses? Second, what are the rules of war as it relates to cyber warfare and terrorism?

After Reiter’s presentation, Charlotte Sussman transitioned the conversation from the digital world to the maritime world. A professor of English at Duke, Sussman has always been interested in ways to both memorialize and understand the middle passage, the route slave trading ships took across the Atlantic from Africa to the Americas. Through the University’s Bass Connections and Data+ research programs, she and a group of students were able to approach this problem through the unlikely lens of data science.

Sussman explained that her Data+ team used large databases to find which areas of the Atlantic Ocean had the highest mortality rates during the slave trade, while the Bass Connections team looked at a single journey to understand one young migrant’s path to the bottom of the sea.

Professor Sussman (second from right), and the Bass Connections/Data+ Team.

Monroe, Reiter, and Sussman all showed that the applications of computing are growing without bound. Both the responsibility to improve computing infrastructures and the ability to leverage computing resources are rapidly expanding to new fields, from medicine and optimization to cybersecurity and history.

With so many exciting paths for growth, one point is clear about the future of computing: it will outperform anyone’s wildest expectations. Be prepared to find computing in academia, business, government, and other settings that require advanced information.

Many of these areas, like the Chesterfield Building, will probably see the impact of computing before you know it.

Post by Shariar Vaez-Ghaemi, Class of 2025

“Rainforest Radio”: Linguistic Ecology in the Western Amazon

By Sophie Cox

On November 12, 2021

In Anthropology, Art, Computers/Technology, Environment/Sustainability, History, Science Communication & Education

Radio host Rita Tunay interviews a local elder on the Kichwa-language radio program “Mushuk Ñampi” [A New Path].
Photographs from Dr. Georgia Ennis.

Starting at the pre-dawn hours of 3 or 4 AM, the Kichwa people of Napo, Ecuador, gather with family and spend time talking and listening and drinking tea, in a tradition known as Wayusa Upina.

In Kichwa, the verb “to listen” also means “to understand,” says Penn State anthropologist Georgia Ennis, who spoke at Duke last week. Wayusa Upina provides natural opportunities for children to learn from parents and grandparents, aunts and uncles. Kichwa pedagogies, Ennis explains, “have a lot less to do with a traditional classroom.”

But as multigenerational households become less common and Kichwa children spend more time in schools, the tradition has become less widespread. Meanwhile, other traditions, like radio programs in Kichwa, are becoming more common, and “the radio ends up filling the space” that multigenerational conversation might otherwise fill. Through music videos, social media, live performances, books, and radio programs, the people of Napo are finding new roles for an old language.

The town of Archidona, Ecuador, located in the Western Amazon.

Ennis studies language oppression and reclamation and is broadly interested in the relationship between ecological and linguistic change. “How can we bring language and the environment together?” she asks. While her work was initially focused on language standardization, she became interested in the environmental aspects during her research. The two issues aren’t separate; they are linked in complex ways. To explain ecology in a linguistic sense, Dr. Ennis offers a definition from Einar Haugen: “Language ecology may be defined as the study of interactions between any given language and its environment… The true environment of a language is the society that uses it as one of its codes.”

Many scientists believe we are witnessing a sixth mass extinction, and extinction is occurring at unprecedented rates, but Dr. Ennis says we are losing another kind of diversity as well: the diversity of languages. Her own work focuses on Upper Napo Kichwa in the Ecuadorian Amazon. Though there are 47,000 speakers, there has been a language shift toward Spanish among younger generations. “Spanish really remains the dominant language of social life,” she says, even though the majority of the residents are Kichwa.

The concept of “language endangerment,” or the rapid loss of marginalized languages as speakers adopt dominant languages instead, is complex and not without its critics. Dr. Ennis believes languages like Kichwa are “actively oppressed,” not passively endangered.

There are eight varieties of Kichwa in the Andean highlands and the Amazon. “Unified Kichwa,” which Dr. Ennis says is based on reconstruction of Andean varieties, was adopted as an official language of Ecuador in 2008, but this standardized version fails to capture local variation. In Napo, Dr. Ennis found that “the regional linguistic varieties were understood to be inherited from your elders.” Initially, she had “a much stronger stance” against standardized language, but she now sees certain benefits to Unified Kichwa. It can, for instance, help encourage bilingual education. Still, it risks outcompeting local dialects. Many of the people she worked with in Napo are actively trying to prevent that.

The reverse of language endangerment or oppression is language revitalization or reclamation, which aims to preserve linguistic diversity by increasing the number of speakers and broadening the use of language. Media production, for instance, can help create social, political, and economic value for Upper Napo Kichwa.

Ofelia Salazar of the Association of Upper Napo Kichwa midwives weaves a *shigra* bag from the natural fiber *pitak*.

In Napo, Dr. Ennis realized that many Kichwa are interested in reclaiming more than just language. They are also working to preserve traditional environmental practices and intergenerational pedagogies. None of these issues exist in a vacuum, and recognizing their links is important. Dr. Ennis wants people to realize that “ecologies are more than just biological ecosystems.” Through the course of her work, she’s become more aware of the ties between linguistic and environmental issues. Environmental issues, she says, are present in daily life; they shape what people talk about. Conversations like these are essential. Whether in radio programs or casual discussions, political debates or household conversations before the sun has risen, the things we talk about and the stories we tell affect how we view the world and how we respond to it.

Following the people and events that make up the research community at Duke

Category: Anthropology Page 1 of 2

One Man’s Death Is Not Another Man’s Science

On being MIXED

Why There Has Never Been Infrastructure ‘Justice for All’

For Weary Scholars, a Moment to Regroup, Reconnect…and Write

What is Biblical Research, Anyway? The Answer Might Surprise You

Expanding the SCOPE of Medical Education

Predicting What Extinctions Could Mean for Lemurs and the Forests They Call Home

Symposium Explores How People and Nature are Inextricably Entwined

Hidden in Plain Sight: The Growing Role of Computation in Science

“Rainforest Radio”: Linguistic Ecology in the Western Amazon