Following the people and events that make up the research community at Duke

Category: Anthropology

“Rainforest Radio”: Linguistic Ecology in the Western Amazon

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Radio host Rita Tunay interviews a local elder on the Kichwa-language radio program “Mushuk Ñampi” [A New Path].
Photographs from Dr. Georgia Ennis.

Starting at the pre-dawn hours of 3 or 4 AM, the Kichwa people of Napo, Ecuador, gather with family and spend time talking and listening and drinking tea, in a tradition known as Wayusa Upina.

In Kichwa, the verb “to listen” also means “to understand,” says Penn State anthropologist Georgia Ennis, who spoke at Duke last week. Wayusa Upina provides natural opportunities for children to learn from parents and grandparents, aunts and uncles. Kichwa pedagogies, Ennis explains, “have a lot less to do with a traditional classroom.”

But as multigenerational households become less common and Kichwa children spend more time in schools, the tradition has become less widespread. Meanwhile, other traditions, like radio programs in Kichwa, are becoming more common, and “the radio ends up filling the space” that multigenerational conversation might otherwise fill. Through music videos, social media, live performances, books, and radio programs, the people of Napo are finding new roles for an old language.

The town of Archidona, Ecuador, located in the Western Amazon.

Ennis studies language oppression and reclamation and is broadly interested in the relationship between ecological and linguistic change. “How can we bring language and the environment together?” she asks. While her work was initially focused on language standardization, she became interested in the environmental aspects during her research. The two issues aren’t separate; they are linked in complex ways. To explain ecology in a linguistic sense, Dr. Ennis offers a definition from Einar Haugen: “Language ecology may be defined as the study of interactions between any given language and its environment… The true environment of a language is the society that uses it as one of its codes.”

Many scientists believe we are witnessing a sixth mass extinction, and extinction is occurring at unprecedented rates, but Dr. Ennis says we are losing another kind of diversity as well: the diversity of languages. Her own work focuses on Upper Napo Kichwa in the Ecuadorian Amazon. Though there are 47,000 speakers, there has been a language shift toward Spanish among younger generations. “Spanish really remains the dominant language of social life,” she says, even though the majority of the residents are Kichwa.

The concept of “language endangerment,” or the rapid loss of marginalized languages as speakers adopt dominant languages instead, is complex and not without its critics. Dr. Ennis believes languages like Kichwa are “actively oppressed,” not passively endangered.

There are eight varieties of Kichwa in the Andean highlands and the Amazon. “Unified Kichwa,” which Dr. Ennis says is based on reconstruction of Andean varieties, was adopted as an official language of Ecuador in 2008, but this standardized version fails to capture local variation. In Napo, Dr. Ennis found that “the regional linguistic varieties were understood to be inherited from your elders.” Initially, she had “a much stronger stance” against standardized language, but she now sees certain benefits to Unified Kichwa. It can, for instance, help encourage bilingual education. Still, it risks outcompeting local dialects. Many of the people she worked with in Napo are actively trying to prevent that.

The reverse of language endangerment or oppression is language revitalization or reclamation, which aims to preserve linguistic diversity by increasing the number of speakers and broadening the use of language. Media production, for instance, can help create social, political, and economic value for Upper Napo Kichwa.

Ofelia Salazar of the Association of Upper Napo Kichwa midwives weaves a shigra bag from the natural fiber pitak.

In Napo, Dr. Ennis realized that many Kichwa are interested in reclaiming more than just language. They are also working to preserve traditional environmental practices and intergenerational pedagogies. None of these issues exist in a vacuum, and recognizing their links is important. Dr. Ennis wants people to realize that “ecologies are more than just biological ecosystems.” Through the course of her work, she’s become more aware of the ties between linguistic and environmental issues. Environmental issues, she says, are present in daily life; they shape what people talk about. Conversations like these are essential. Whether in radio programs or casual discussions, political debates or household conversations before the sun has risen, the things we talk about and the stories we tell affect how we view the world and how we respond to it.

By Sophie Cox, Class of 2025

250,000-Year-Old Child Adds to the Mystery of Our Human Origins

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Based on the small size of Leti’s skull and on the combination of baby teeth and unerupted adult teeth, researchers estimate that the Homo naledi child would have been 4-6 years old.

Look at the palm of your hand and spread your fingers wide. Now imagine squeezing your body through a gap narrower than the distance between the tip of your thumb and the tip your pinkie finger. Let’s make this a bit worse: the gap is in complete darkness, its walls are rough stone, and all you have is a tiny headlamp. Ok, now that you are there, all you have to do is carefully find and recover dime-sized fragments of an invaluable treasure.

That’s how researchers recovered the first Homo naledi child’s skull ever to be found.

The finding was revealed this week in two papers published in the journal PaleoAnthropology by an international team of 21 researchers.

Homo naledi are possibly our most mysterious long-lost cousins. They are an ancient human relative that lived in what is now South Africa, approximately 350 to 250 thousand years ago. They were first discovered in the Rising Star Cave system in 2013, in a research expedition led by Lee Berger, Professor and chair of Palaeo-Anthropology and Director of the Centre for Exploration of the Deep Human Journey at the University of Witwatersand.

The research team, which includes Steven Churchill, professor of evolutionary anthropology at Duke, named the child Leti (pronounced Let-e), after the Setswana word “letimela” meaning “the lost one”.

Leti was found in one of the previously unexplored narrow fissures that radiate from Rising Star’s known chambers. His resting site was a 15 cm wide and 80 cm long gap where only the smallest (and bravest) of explorers could fit.

Explorer Becca Peixoto wedges herself between cave rock walls to get to Leti’s skull.

Marina Elliot, lead author of the first paper and one of the explorers to first discover Homo naledi, said in a press conference that excavating Leti’s remains required explorers to wedge themselves practically upside down between two rock walls.

Finding yet another fossil in a prolific site may not seem groundbreaking, but finding a child’s skull is a major achievement. First of all, children’s bones are thin and fragile, and rarely withstand the test of time.

Second, finding a child’s skull gives researchers a precious glimpse into the development of Homo naledi.

“A child’s skull allows us to study how Homo naledi grew and developed, and how their growth rate and schedule compares to other hominid species, and to our own,” Churchill said.

In addition to skull fragments, researchers also recovered two worn baby teeth and four unworn adult teeth that were yet to erupt. These findings show that Leti would have been between four and six years old at the time of her or his death.

Based on similarities between the soil of the fissure where Leti was found and the better-known areas of the cave, Tebogo Makhubela, senior lecturer of Geology at the University of Johannesburg and author of the papers, estimated that Leti has been hidden in Rising Star for over 250,000years.

The discovery of Leti’s skull also deepens the mystery of how Homo naledi’s remains ended up in such a deep, dark, and treacherous cave.

Berger’s team had previously hypothesized that the first 15 Homo naledi individuals found in Rising Star had been disposed there by their own species, as a burial. This hypothesis created an uproar: could a small-brained hominin from over 300,000years ago bury their dead, just like we do?

Leti’s skull was found on a small shelf at the back of the cave’s fissure. No other bones were found, suggesting that Leti’s head may have been deliberately placed there. Leti, as well as all other Homo naledi fossils ever found, showed no evidence of being dragged by predators, carried by water, or tumbled around in any other way.

“Those were social individuals. Seeing one of their own being picked apart by animals could have been very distressing,” Churchill said. “Purposeful disposal of their bodies still seems like the most likely explanation.”

Berger is undeterred by nay-sayers. “This is science,” Berger said at a press conference. “We will continue testing and challenging our hypotheses with every piece of data that we get.”

The researchers hope that other teams around the world will study Leti and other Homo naledi fossils. To that end, Leti’s skull was CT-scanned, and its scans can be downloaded from Morphosource, an open access repository of museum specimens’ 3D scans hosted at Duke University.

Leti will probably not be the last treasure to come out of Rising Star’s spider web of narrow passages.

“I can’t wait to go back to South Africa and see what else is waiting for us in that cave,” said Juliet Brophy, Professor of Geography and Anthropology at Louisiana State University and lead author of the paper describing Leti’s skull.

“This finding makes us remember that exploration is always worth doing,” said Elliot, who is a researcher at Simon Fraser University and Witwatersand University. “There is a lot still out there to be found”.

The Rising Star cave system is known for being extremely dangerous to explore.

Elliot et al. was funded by the National Geographic Society, the Lyda Hill Foundation, the South African National Research Foundation, and the Gauteng Provincial Government, for funding the discovery, recovery and ongoing analyses of the material. Additional support was provided by ARC (DP140104282).

Brophy et al. was funded by the National Geographic Society, the Lyda Hill Foundation, the South African National Research Foundation, the South African Centre for Excellence in Palaeosciences, The University of the Witwatersrand, the Vilas Trust, the Fulbright Scholar Program, Louisiana State University, North Carolina State University, the Texas A&M University College of Liberal Arts Seed Grant program and the Texas A&M College of Liberal Arts Cornerstone Faculty Fellowship.

Citations:

“Expanded Explorations of the Dinaledi Subsystem, Rising Star Cave System, South Africa.” Marina C. Elliot,Tebogo V. Makhubela, Juliet K. Brophy, Steven E. Churchill, Becca Peixoto, Elen M. Feuerriegel, Hannah Morris, Rick Hunter, Steven Tucker, Dirk Van Rooyen, Maropeng Ramalepa, Mathabela Tsikoane,Ashley Kruger, Carl Spander, Jan Kramers, Eric Roberts, Paul H.G.M. Dirks,John Hawks,Lee R. Berger. PaleoAnthropology, November 2021. DOI: https://doi.org/10.48738/2021.iss1.68.

“Immature Hominin Craniodental Remains From a New Localityin the Rising Star Cave System, South Africa.” Juliet K. Brophy, Marina C. Elliot, Darryl J. De Ruiter, Debra R. Bolter, Steven E. Churchill, Christopher S. Walker, John Hawks, Lee Berger. PaleoAnthropology, November 2021, DOI: https://doi.org/10.48738/2021.iss1.64.

By Marie-Claire Chelini
By Marie-Claire Chelini

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